A True Muslim (Part 2)
How Allâhu ta’âlâ likes His slaves to be, is explained very well in the Qur’ân al-kerîm. The exalted meanings of verses 63-69 in Chapter Furqan are: “[The virtuous] slaves of the Rahmân (Allâhu ta’âlâ’, who has much compassion for His slaves) walk on the earth modestly and yet with dignity. When ignorant people try to annoy them, they respond with kind words, such as: ‘peace and safety be on you!’ They spend the nights standing and prostrating [performing namâz] before Allâhu ta’âlâ. [They offer their thanks and praise to Him]. They entreat Allah, ‘O my Allah, take the Hell torment away from us. Indeed, His torment is eternal and bitter, and that place is no doubt an evil and horrible residence.’ In their spending, they are neither prodigal nor miserly; they follow a moderate way between these two extremes, and they do not violate anyone’s rights. They do not attribute partners to Allah. They do not kill anyone, which is prohibited by Allah. [They only punish the guilty.] They do not commit fornication.” In verses 72-74 of the same chapter: “[Those virtuous human slaves whom Allâhu ta’âlâ likes] they do not bear false witness. They abstain from things… useless and harmful. If they are accidentally involved in something useless or which can be done with great difficulty, they pass by in a dignified manner. They do not turn a blind eye and a deaf ear to the revelations of Allâhu ta’âlâ when they are reminded of them. They implore saying, ‘O my Allah! Bestow such wives and children as may be a source of comfort to our eyes. Make us examples for those who fear You.”
Moreover, the sacred meaning of the second and third âyats (verses) in Sûra (chapter) Sâff: “Believers! Why do you profess what you never did? Allah dislikes you when you say something you cannot practice,” shows that a person’s vowing or promising what he cannot perform makes him a bad person in Allâhu ta’âlâ’s view.
A true Muslim is extremely respectful to his parents, teachers, commanders, the laws, and to the leading authorities of his country. He is not concerned with something insignificant. He is busy only with something useful. He doesn’t gamble. He doesn’t kill his time.
A true Muslim does his worships perfectly. He offers gratitude to Allâhu ta’âlâ. Worship should not be performed unwillingly or unconsciously. Worship must be performed willingly and with great love for Allâhu ta’âlâ. To fear Allâhu ta’âlâ means to love Him very much. You do not want the person you love much to be displeased and you are afraid lest you might cause him to be disturbed. In this way, worship for Allâhu ta’âlâ should be performed in such a manner as to prove our love for Him. The blessings which Allâhu ta’âlâ has given us are so great that our debt of gratitude to Him can be paid only by loving Him much and by worshipping Him with profound sincerity. There are different kinds of worship. Some kinds of worship, as we have said above, are between Allâhu ta’âlâ and His slave. Maybe Allâhu ta’âlâ will forgive those who worship insufficiently. It is worship to respect others’ rights, too. But He will never forgive those who abused others and have the rights of others’ on them, unless the owners of those rights forgive them.