Days of the Eids -2-

The nights of the Eids
Question:
In the book Endless Bliss, it is written, “A sacred night is named after the day following it. It is the duration of time from the early afternoon prayer of the preceding daytime till the dawn following the night. Only, the night of Arafa and the three nights of Qurban [Eid al-Adha] are not so. These four nights follow the daytime after which they are named.” From which Islamic book is this quotation taken?
ANSWER
It is written as follows in Durr-ul-mukhtar in its section about i’tikaf:
Know that nights precede days, with the exception of the night of Arafa and the nights of Eid al-Adha. To facilitate the affairs of people, these nights follow their days that have passed. This is also written inWalwaljiyya in its section about sacrifice.

Bairam1Eating and drinking at Eids
Question: It is written in Maktubat, “Eating and drinking during the Eids are more rewarding (thawab) than observing voluntary fasts for years.” Why do eating and drinking bring rewards?
ANSWER
What brings rewards herein is not eating or drinking, but obeying the commandment of Allahu ta’ala by not fasting. What is meant here is that since it is prohibited to fast on the days of the Eids, not to fast on these days, that is, to obey the commandment of the religion, is more precious than voluntary fasts.

Question: What are do’s and don’ts when we visit people at the Eids? Who should be given priority for such visits?
ANSWER
It is not necessary to visit relatives who will cause us to commit sins, but pious and devout relatives should be visited. Similarly, it is very rewarding to visit pious and devout friends. A visit should be paid purely to earn the good pleasure of Allah.

bairam2It is declared in hadith-i sharifs:(A person left his home to visit his friend living in a village. Haqq ta’ala [Allahu ta’ala] sent an angel to him. The angel said to that man:“Where are you going?”“I have a friend in this village. I am going to visit him.”


“Will you visit him because he had done you a favor or he had done you a service?”
“No, I will visit him purely for the sake of Allah.”

“Glad tidings be to you. It is Allahu ta’ala who has sent me. As you are going to visit your friend without expecting anything in return, you have earned Allahu ta’ala’s love.) [Hakim]

(Whoever pays his brother-in-Islam a visit, an angel will say to him, “How lucky for you, you entered Paradise.” Haqq ta’ala, on the other hand, says, “I will grant My visiting slave rewards in Paradise that he will enjoy.”) [Bazzar]

(There is no servant who has visited his brother-in-Islam for the sake of Allah except that an angel will say to him, “You have done well! Enjoy Paradise!” On the other hand, Allahu ta’ala will say, “My servant has come to visit Me. It devolves on Me to entertain him.”) [Abu Ya’la]

(He who pays his brother-in-Islam a visit is in mercy until he returns.) [Tabarani]

(There are so beautiful mansions in Paradise that they have been prepared for those who visit one another for the sake of Allah and who love and help one another for the sake of Allah.)
[Tabarani]

bairam3
(Whoever leaves his home to visit a Believer, 70 000 angels will pray, “O our Lord! Show compassion to this slave of Yours who is going to pay a visit for Your pleasure.) [Abu Nu’aym]

(When a Muslim visits his brother-in-Islam, 70 000 angels will pray, “O our Lord! Be pleased with this slave of Yours who has visited him for Your pleasure.”) [Tabarani]

(He who visits his brother-in-Islam only for the pleasure of Allah will be in Paradise.)
[Tabarani]

(Whoever visits his brother-in-Islam, he will be given a rank in Paradise.)
[Ey Oğul İlmihali]

(Offer hospitality to your visitor.) [Haraiti]

(Whoever visits his brother-in-Islam and shakes hands with him, Haqq ta’ala is pleased with both of them before they withdraw their hands. Their sins fall off like leaves falling off a tree.) [Ey Oğul İlmihali]

(Make visits from time to time, so that you boost love.) [Bazzar]

People of wisdom say:
“Do not give up paying someone a visit because he/she will forget you then. Also, do not pay him/her a visit frequently because he/she will be fed up with you then.”

bairam4(In the vicinity of ‘Arsh on the seats made of nur will be people shining like nur. Prophets and martyrs will yearn to be like. They are those who love one another for the sake of Allah, who meet one another for the sake of Allah, and who visit one another for the sake of Allah.) [Nasai]

(Allahu ta’ala says: “Those who visit one another for My sake, who love one another for My sake, who give for My sake, who help one another for My sake will earn My love.”) [Hakim]

(Whoever goes to visit his friend whom he loves for the sake of Allah, an angel will say behind him, “What a good deed you are doing. You deserve Paradise.”) [Tirmidhi]

It is very rewarding (thawab) to visit Muslims for the sake of Allah. It is a lot more rewarding to visit scholars, poor people, and pious (salih) relatives. It is declared in hadith-i sharifs:

(Whoever visits a rich person, he earns the rewards that are given to a person who fasts
[in the daytime] and who worships at night. Whoever visits a poor person, he earns the rewards that are given for jihad in the way of Allah. His each step equals the step taken in the way of Allah.) [Daylami]

(He who visits a scholar earns rewards as if he visited me.)[Tabarani]

(Silat-ur-rahm is to visit and to do favors to your relatives who have severed ties with you.)
[Tirmidhi]

(Let him who wants to have bountiful sustenance and a long life do silat-ur-rahm.) [Bukhari]bairam5

(Silat-ur-rahm increases property, boosts love in a family, and lengthens one’s lifetime.) [Tabarani]

We should visit our pious and devout relatives at least once a week or month, not more rarely than every 40 days. If our relatives are in faraway countries, we should please their hearts over the telephone or with letters. If we are cross with them, we should be reconciled.

When a namaz is performed, the host should act as an imam, or the person he has appointed should act as an imam. The visitor, even if he meets the conditions for being an imam, should not act as an imamwithout receiving an offer. A hadith-i sharif says:
(Let a person who goes to visit a tribe not act as an imam for them.) [Tirmidhi]

Accepting an invitation
Question:
Should we accept every invitation?
ANSWER
You must not partake in an invitation if sins are committed where the meal is offered. It is conceit to refuse a poor person’s invitation and to accept a rich one’s. To visit those who are lower in rank than you is a sign of humility.

For a person invited, it is sunnat to attend a wedding banquet while it is mustahab to attend other banquets. Some Islamic scholars stated, “It is wajib to go to a wedding banquet, and it is sunnat to go to other banquets.” One of the five rights of a Muslim over his fellow Muslim is to accept his/her invitation, that is, to accept and attend it. It is declared in a hadith-i sharif, “Accept an invitation” (Muslim).

It is not necessary to attend the invitation of a person who inconveniences himself/herself with great expenses for preparing a meal. Also, you should not partake in the invitation of a miser person. Our master the Prophet says on this issue, “The meal of a generous person is curative while that of a miser person causes a disease”(Dara Qutni).

You should partake in an invitation to which you are invited sincerely. It is declared in hadith-i sharifs:
(He who does not accept an invitation has rebelled against Allah and His Messenger.) [Bukhari]

(If you are invited by two people at the same time, accept the invitation of him whose door is closer to you because the rights of the one whose door is closer to you come first.)
[Bukhari]

Question: Can we kiss everybody’s hand at Eids? That is, whose hand can be kissed and whose hand cannot be kissed?
ANSWER
Not everybody’s hand is kissed. It is permissible to kiss the hands of parents, and it is also permissible to kiss the hands of old relatives as it is customary. It is haram to kiss the hand of a friend. A woman can kiss the hand of her husband. However, a woman cannot kiss the hands of na-mahram men and a man cannot kiss the hands of na-mahram women without an extreme necessity.

Putting the forehead on the hand
Question:
When we are kissing the hands of those whose hands can be kissed, is it permissible to put our foreheads on their hands?
ANSWER
It is not necessary to do so, but there is nothing wrong with it because it is done customarily.

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