There is not a single other religion to equal Islam in its simple cmprehensibility or in its reassuring smoothness. Islam is the one and only one religion which infuses a sense of peace and tranquillity into the human soul, blesses man with a life of contentment, and guides him to eternal happiness and salvation after death.

Man is one of the various creatures of Allâhu ta’âlâ. Naturally, there is some connection between him and the other creatures. Allâhu ta’âlâ created man in the most perfect form. What gives him this singular virtue is the soul that he possesses. Man’s soul continuously endeavours to take him up to higher and higher levels. And the only source to feed the soul is religion. What kind of a connection is there between man and the Almighty Being who creates him? No doubt, religion explains this. I studied the statements made about religion by various scholars.

The following are a few examples: (Paraphrased) from Carlyle’s work ‘On Heroes, Hero-Worship, and the Heroic in History’: “A person’s religion is his heart’s belief, and it is, therefore, his most prominent characteristic. Religion is such that it goes directly into one’s heart. It adjusts one’s activities in the world. It shows the way one should follow and determines one’s destination.”

(Paraphrased) from Chesterton’s book ‘If One Should Think’: “Religion expresses the most sublime fact which a person obtains concerning his and others’ existence.”

(Paraphrased) from Ambroce Bierce’s work ‘The Satan’s Dictionary’:

“Religion is a source that teaches people what they do not know and which infuses both fear and hope into them.” (Paraphrased) from Edmunde Burke’s book ‘The French Revolution’:

“The common commandment of all true religions is to obey the commandments of Allâhu ta’âlâ, to be respectful of his canon, and thereby to be closer to His love.”

(Paraphrased) from Swedenborg’s work ‘Doctrine of Life’: “Religion means doing good. The essence of religion is goodness.”

(Paraphrased) from James Harrington’s book ‘The Ocean’: “Everybody has more or less some connection with religion, whether as a source of fear or as a means of consolation.”

Everybody in the world encounters various situations which they do not know, cannot understand, and cannot explain. It is only religion that explains to them and which infuses into them a sense of definite belief and trust.

Why do I believe that Islam is the most perfect of the world’s religions and that it is the true religion? Let me explain:

First of all, the Islamic religion states that there is no god besides the one Allah, who is great, that He is not begotten and does not beget, either, and that there is not another creator like Him. There is not another religion to explain the existence, the unity, and the grandeur of Allâhu ta’âlâ in the magnificence worthy of Him. The fourth âyat of Hûd sûra purports, “[O my born slaves], your return shall be to Me, alone. Allah is Almighty.” The fifty-fifth âyat of Isrâ Sûra purports, “Allâhu ta’âlâ has the best knowledge of the celestial and the terrestrial creatures.” Moreover, many chapters of Qur’ân al-kerîm state that “He is the only creator,” that “He is everlasting,” that “He is eternal,” that “He is omniscient,” that “He is the absolute judge who makes the truest decision,” that “He is the greatest helper,” that “He is the Creator, who is the most compassionate,” and that “He is the most magnanimous forgiver.” I could not explain how strongly a person is attracted towards Allâhu ta’âlâ, how he melts before Him, and how he surrenders himself to His Grace, as he reads these lines. Allâhu ta’âlâ declares, as is purported in the seventeenth âyat of Hadîd Sûra, “Know ye (all) that Allâhu ta’âlâ giveth life to the earth [with rains] after its death [with drought].

[Likewise, He gives life to dead hearts with dhikr and tilâwat]. Already We have shown the signs plainly to you, that ye may learn wisdom.” The Nâs Sûra purports, “[O Muhammad ‘sall-Allâhu ’alaihi wa sallam’!] Say: I seek refuge with my Owner, the Cherisher of mankind, the King (or Ruler) of mankind, the Judge of mankind, (who sends them what they need and protects them
against horrors), from the mischief of the whisperer (of evil), who withdraws after his whisper, —(the same) who whispers into the hearts of mankind,— among Jinns and among Men.”

When a person reads these exalted statements, how could it ever be possible for him not to believe in that great Creator and not to seek refuge in Him? Aren’t all these enough for a person to bask in the consciousness of a merciful creator who will protect him as long as he lives, and thus to abide by the right way?

Islam plainly states that it is the most genuine religion and that it has accumulated in itself all the correct aspects of those religions previous to it. It says that all the rules written in the Qur’ân al-kerîm, Islam’s Holy Book, are plain, clear, logical principles intelligible to everyone. These are extremely true facts.

Indeed, if we really wish to establish a consistent relationship between Allâhu ta’âlâ and the born slave, to unite the corporeal and spiritual components in harmony with each other, and to maintain peace both in this world and in the Hereafter, it is indispensably incumbent on us to accept the Islamic religion. Our spiritual and physical progress depends only and only on Islam’s

Christianity busies itself only with spirituality and conscience and overloads every individual Christian with spiritual and conscientious burdens far beyond the human capacity. Christianity prejudges man as a sinful creature and demands from him preposterous expiations he could never understand. The Islamic religion, on the other hand, is based on mere love. A very
deep research into Christianity carried on by a group of highly competent scientists might finally find a tiny particle of love of Allah among the plethora of heavy burdens only after an arduous ransack in the people’s various moods. And then the group would sit and lament over the fact that that tiny particle of love has been lost for good in today’s Christianity, which is awash in
superstitions. Coleridge states in one of his books, “It is a reality that a person who loves Christianity very much becomes gradually alienated from Christianity and begins to love the church more, and at the end he loves himself the best.”

On the other hand, Islam commands us to respect and love Allâhu ta’âlâ, to obey His commandments only, and at the same time to use our own reason and logic. Christianity still contains some truth. In Islam, on the other hand, everything rests on truth. In the Qur’ân al-kerîm, Allâhu ta’âlâ addresses to all His born slaves, regardless of their races and colours, as is purported in the hundred and eighth âyat of Yûnus Sûra, “Say, O mankind! Truth hath come to you from your Rabb (Allah). He who hath taken the right path hath done so only for his own good, and he who hath lapsed into aberration hath inflicted a loss only on himself. I am not your guardian.” After reading all these facts and fully comprehending the tenor of the Qur’ân al-kerîm, I saw that Islam contained the truest answers to my queries, and I willingly became a Muslim. Islam showed me the right way and heartened me. The only way of attaining peace and comfort in the world and salvation in the Hereafter is to embrace Islam.


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